Showing posts with label tokotoko. Show all posts
Showing posts with label tokotoko. Show all posts

Number 13 — Inauguration weekend poem

I’m trying to get into the habit of writing new poems to read at each event I participate in as the Poet Laureate, and I knew that for my inauguration weekend, I wanted to read something that acknowledged the Poets Laureate who have come before me.

I decided to write an acrostic using the surnames of the 12 previous Laureates. I’ve found that the acrostic form has forced me to write more linearly than I usually do. Thus each line revealed itself one by one over a couple of months as I chipped away at the poem. The final result is part homage and part manifesto, a testament to the power of poetry to change hearts and minds.

Number 13

Must be the way a poem kickstarts a world into being that

alters how time leans into itself. The rise and fall of oceans

never felt so slow or sticky on your skin, salt crusting between

heartbeats. The delicious moon—all-seeing and all-knowing—

inches across the night sky while sad songs crackle on the

radio. Must be fire and flood swooping in to play their part when

everything is bent beyond recognition. Pray for the good old days.

The before times. The once and once more. We have a habit of

U-Turning when faced with not liking where we’re heading. Oh

wicked, stubborn fate—who’s to say that we can outpace the

hardest of truths? That we are fallible. That we are fools for

attempting to chart our own lives. Poets will ensure that these

revelations are broken to us in the kindest way, like a parent

easing their child into a bedtime ritual. The mind wanders,

skips over crucial details when recalling a memory

made at our most vulnerable to scarring. Are those made

in usual circumstances worth holding in the eternal vault?

Take dreams as an example: there is nothing unusual or

humbling about sleep. Most dreams aren’t memories worth

entertaining. And yet, I have a recurring dream in which

RuPaul asks, ‘What would you say to 10-year-old Christopher?’.

This is the trope I hate the most: tricking my inner child to

unpack intergenerational trauma or make peace with what

returns to sting me when I let down my guard. If I only had

nerve to excoriate the judges for this scripted farce, but I can’t

escape expectation. I’ve been thinking about legacy and

royalty—arrangements designed to make us feel like we

belong to some powerful chain. Link by link we forge

ornamental pathways backwards and forwards, left and

right—words whistling in every direction in search of

new ears to fall upon. A poem is a key, is a map, is a

hidden place filled with the answers to questions you

only ever ask yourself when you’re alone. There’s nothing

lost between a poem and its reader—an open mind and

derring-do will take you far if you hand yourself over to

the invisible strings of each melodious line. If gravity were to

loosen its grip you might find yourself melting into the

eventide, echoes of other worlds ushering you onwards,

grief-stricken by what has been, or empowered by what is

granted a spotlight in your fantasies. I still long for utopia

or at the very least a future where we no longer need to

teach children how to hide from mass shooters stalking

their school corridors. I have excavated and polished all

my fears and frustrations to display in the world’s most

complicated museum exhibition. No amount of hurt can

quieten my overachiever Asian gene or deny my status as an

unreasonable artist with many obsessions to nurture until

everything is about race or gender or queerness. I want an

easy life too—hands free to caress the world in its velvets,

not to obsess or fret about the sharp edges that catch my

wild tongue. A pattern must be broken. A heavy heart needs

emptying to make room for courage. So I listen to Robyn’s

‘Dancing On My Own’ for the thousandth time to feel something

deeply—to unearth a memory loaded with the most powerful

emotion that will transform my simple words into a paean to

our shared joy. In the future, our desires will be soundtracked by

sadbangers—we will cry and let our cathartic tears crystallise

under our feet as we dance ourselves towards the blinding

light of better days. We will sing; we will lift our arms and

levitate, enraptured by the possibility that poetry holds.

If this is the path, if this is the way forward, let all our

voices be bold. Hear me: I am the Poet Laureate and I

approve this message! Now is the time for poetry to

nurse our crushes until we all die of embarrassment. I’ll

stand tall, facing the past, and instruct everyone to keep

tipping the scales in our favour. Assume the position—

ease our bodies against the tide that roars at us, “No

Admission”. I believe in our strength; I believe in self-

deprecation and letting poetry ruin every party it crashes.

Must be the page turning or the world tipping on its

axis, tradition glazed with the woozy afterglow of poets

reciting verse to manifest rebirth, a murmuration of

starlings filling the vast attics of our futures. If there’s

harmony there must be a chorus, voices matched and

etched into the walls we are learning to scale with ease.

Give me neither poverty nor riches; give me myself again.

Give me love and give me hope; give me myself again.

Line by line and brick by brick, build something that will

equip us to change the world. I am sentimental for a 

time that does not yet exist but that I know is somewhere

out there—a half-beginning, a half-sense of something

not entirely out of reach. Must be the way a poem can

tell you where to stand to see every crack or where to

start a fire to light the way for others. Describe what you

expect to see on the other side. Tell us how you want to feel.

— Chris Tse

Smiling chinese man in a green suit holding a carved stick.
Chris Tse (the 13th Poet Laureate) holding his tokotoko carved by Jacob Scott.
Photo by Rebecca McMillan Photography. All rights reserved. 


For Tom

Words and aroha for Tom Mulligan

In terms of a place to stand, for New Zealand’s Poets Laureate, there is no warmer invitation for them to feel at home than at Matahiwi marae near Clive in Hawkes Bay. It’s onto this marae that they have been welcomed since 2007 by kaumātua Tom Mulligan. And it is to Tom that Marty Smith addresses her fond acknowledgement in this recent essay.

Marty Smith, teacher, and poet has played a key role in shaping the special weekends where the Laureate, their family and friends, National Library staff, John and Wendy Buck of Te Mātā Estate Winery, artist Jacob Scott, students from local schools and others are welcomed onto Matahiwi. The weekend during which the Laureate receives their own tokotoko created by Jacob.

For Tom weaves threads of just such a weekend with a ‘party’ given to acknowledge Tom’s role in the Laureate story. For this, Marty wrote a poem for Tom, had it printed and housed. To say more will give the show away. The marvellous photographs of Matahiwi and Tom are by Florence Charvin. Words and aroha by Marty Smith.

Writing on behalf of the National Library, it is a special pleasure to share Marty’s story with you.

— Peter Ireland

For Tom

Part I — Tom

There’s a cold wind cutting in from the South, and Tom’s got his woolly Magpies hat down over his ears, jacket collar up. The urupa in behind him, he turns and pays respect to the dead, turns back to the living, raises his arm, and sweeps it out wide to Te Mata, then up to Maui Pōtiki, high and proud on top of the tekoteko, braced against Te Ika, straining on the rope that holds heaven to earth.

John’s jacket is zipped right up, he’s tucked in beside Jacob, listening, soaking everything in. On Jacob’s knees, the tokotoko is waiting, wrapped in cloth, and everyone glances away and back at it, trying to make out the shape. (What is it? Hone’s one was a wine thief). Peter’s sitting by John, head gravely tilted, listening to Tom. His team from Wellington are over with the manuhiri, in the wind a little. Beside them, the student performers are staunch, sitting up straight, trying not to shiver in thin shirts and blazers. The poets on the paepae are directly out of the southerly, warmly enfolded.

It’s always like this (except for it’s mostly sunny, and sometimes boiling) when we turn out to manaaki the new Poet Laureate at Matahiwi. John and Tom, right in the centre. Jacob, who can call him Uncle Tom, shapes every tokotoko true to the nature of its poet; each is famous in its own right. These days, Peter Ireland and the National Library run the events, and I help, and God help us if we programme anything when a Magpies game is on. Once, our night-time celebration was a real corker, jazz singers sang in a low light in front of autumn-gold grapevines draped over wineboxes from Te Mata Estate, people sipped John’s first-class wines and sighed at lines from our finest poets; John and Tom went to the rugby.

Tom needs his stick to walk now, and he tells Peter he’s going to step back. I think of Tom and John, settled in their seats, listening to the poets on the paepae, everything they’ve worked for coming alive. It’s like Maui himself above them, hauling up the patterns of words.
And I think, I’ll make Tom a poem of his own.
A picture comes of Peter and me with Tom in his office, making plans, peaceful in the space where he turns ideas. We’re quiet and patient, and wait, and the silence turns into leaves stirring in the gentle breeze. Jacob says Tom makes space for others to let their ideas unfold; space that stretches so they can build pictures like building blocks on top of their idea. He says Tom’s especially good at underpinning foundations.

Tom Mulligan and Marty Smith. Marty is reading Tom this story. They are laughing at the line about John and Tom going to the rugby. Photo Florence Charvin.

Part II — Hairy process

So, the poem has chosen itself.  The words that spring into shape are all single syllables with short stops, just as I think: Tom’s poem should be hand printed.

Neville did say to me once that I could come and use his press. Neville’s a sort of cousin, he’s a Smith, and we have the same great-grandparents. He has a collection of printing presses, loves them: trays of print, blocks, the works. He learned to set type and he printed with hand presses when he started in the trade, and he never gave up loving it. After he retired from Brebner Print, he moved some of his printing gear into a lock-up, along with his collection of art deco cars, which he polishes to a high shine and parks precisely. There are shelves and shelves of old valve radios in a small room to the side.
Neville says he’ll help me make Tom’s poem, he’s glad to. He knows Tom through the Magpies and Hawkes Bay Rugby Union.

It’s a hairy process. You have to pick the letters out from the print tray one at a time and put them into the composing stick back to front and upside down. They have a nick in the front, and if all the nicks line up, they’re right. The trouble is you can’t find them in the print tray by looking at them: very little looks like what it is. The ‘p’s look like ’b’s, and they’re right beside each other in the tray, and that’s just the start of it. You have to follow a chart to pick the right one out and some of them are bastard ones – crooked, or italics, or with a worn bit. Neville throws them straight on the floor. I’m cack-handed and he gets impatient with me for not remembering to keep the pressure on the letters with my thumb, because if they fall out, it’s a disaster. The letters are tiny and hard to read and only an expert – Neville – could put them back, and it would take ages. And he’s wanting to go back to working on the car he’s fixing. When he’s (fairly) sure I’m not going to drop them, he goes off to glue something inside it. I’m nosing around in his trays and trays of letters, and he comes to show me the printer’s blocks. Pictures. Now we’re talking. He patiently pulls out one drawer after another, and in the Sports drawer, he finds a silver fern. Yes, for the Magpies. So, I hunt through the trays, sliding them in and out. Some of them are Victorian. He finds me the rugby block, and I find a tūī in ‘Birds’. I want a tūī, my gardening tūī walks on the ground beside me.

I get right down to the second to the last line and then I run into the amateur’s mistake: there are too many letters in my line to fit into the composing stick. It only has twenty-four spaces. I have to change the line. And change it quickly because Neville is waiting to put it into the chase and lock it in safely (before I drop it and lose the morning’s work and create an afternoon’s work for him) and get off to his afternoon.

And I’m panic rearranging the lines in my head while I’m arranging the letters and hoping for the best.

        ‘You won’t change anything, will you? Because that’s it, it’s all done.’
         ‘No,’ I say, ‘I won’t.’
Then later that night I have a cold horror because I forgot to put my name on it.

Part III — Plate glass photos

And all this is happening the weekend after the Christchurch Mosque shootings, after I’d been to Blenheim to see Mum, about to shift out of her home and into a ‘home’. We’d sorted through dozens of Aunty’s plate glass photos from the early 1900s. We’d held them to the light to see her grandfather and father, each on the handle of a cross-saw, heads only half as high as the trunk of the tree beside them. Silver collodion plates of bullock trains and packhorses; lilies in glass bottles; eleven cats on a ladder, all sitting still.
Mum’s the only person left alive who saw them moving, who knows what their voices sound like. She never heard her grandmother speak Māori in the house.  She got a hiding for it at school, Mum says, and only spoke with her brother in the garden, when he came down from Taranaki to visit. Her garden was all flax, no flowers. Mum used to hide in the flax bushes and listen. Miriam Ellen, her fierce cheekbones in silver light against the flowered wallpaper, frozen in glass by her daughter.
I like to think they helped me make that last line.

Part IV — Last say to the home side

I run my poem by Hinemoana Baker, who lives in Berlin now. We’ve been writing together for twenty years, and she knows Tom. She came to Matahiwi as one of Ian Wedde’s poets, and sang a waiata to Ian, and to Maui, who is of the sea, as she is. Hinemoana says it’s right that the last word should be Tom, because on most marae, the home side have the last say.

I’m listening to the memorial service on the car radio the next morning, then I go back to the print shop, and I’m thinking, I just straight up have to say to Neville that I’m sorry, but the name really has to be on there, for Tom. He doesn’t turn a hair, and he lets me change two more words around, too.
           ‘Are you sure?’, he asks, looking at me hard.
He screws it back into the chase, and then he puts it in its place in the press. It’s an electric press and it’s only a small job, so he has to paint the ink on by hand.
           ‘Can I have two colours?’
           ‘Are you sure?’
I say I want the text to be green for the marae, and the tūī and the fern to be black.
He just looks at me. He doesn’t say that it will take him another two hours, he
just patiently picks out the tūī and the fern and screws the case back, puts it in its place in the press, and paints the green ink onto the roller.
           ‘Stand back,’ he says, ‘You don’t want to get hit by moving parts.’
Then he pushes the industrial button and the printer whirrs into a mass of moving parts and makes some printing noises and a poem flies out. It says, birds burst out pells and whistles.
Humming, he puts the chase back on the bench, and picks out the p with his printer’s tweezers and I hurry to the tray to get a b, like a nurse getting things for the surgeon.
He picks out a bastard o that doesn’t make a complete circle and drops it on the floor. I scurry to the tray for a round o. When he’s satisfied, he prints the green. He washes every speck of green off the roller and wipes it clean. He unscrews the chase again and puts back the tūī and the fern. He paints the roller with black ink, and then he prints the black. Then he washes off the roller and wipes it down.
          ‘That’s it,’ he says, ‘You put the letters away.’
And I undo my poem, letter by letter. I carry each individual letter back to the tray and check each one against the chart and the other letters in the tray before I put it in. I’m deadly serious. I’m thrilled by the ephemeral nature of printing. There are the copies for Tom, and that’s it. No going back.

Neville’s gluing carpet inside the car when I go to find him. He’s pleased. He keeps a copy for the Printers Association.
           ‘Tom’s a good guy,’ he says.

Part V — Little whare

So, I have my beautiful poems, and now I want a box for them. I mean to paint it the colour of Matahiwi but I can’t find my stash of boxes after the Christmas clear up, and I can’t buy one small enough. I don’t want the poems slopping around. I think of my friend, Andy Macfarlane, who makes exquisite things with wood: delicate and full of grace. He’s an artist whose art is private and prolific. I take him a rough print of the poem for size.
           ‘What do you think of my new head?’ he says, gesturing towards a massive standing head, staring out into the rain as if out to sea at Easter Island. It’s made all out of small pieces of off-cut wood so that it looks also like one of the giant president heads, cut from granite, staring out over America. The head has his characteristic punk earring, made from bolts and rings. All Andy’s heads have a grave bearing, with comic dashes of levity. This one’s staring at the back porch, the summer table with the canvas chairs covered with wood of all lengths, a vice, saws and clamps and all manner of tools; containers of small pieces of wood of various thicknesses. I look at these and think about sides and edges for what I think of as the arms.
          ‘What are you thinking of doing?’
I show him the poem so he can see the size.
          ‘I want it to hold all the poems. I want it to be able to stand up so you can read the poem, and take them out easily, if he wants to give one away, and for them not to fall out. I’d like it to look like a little whare, and have arms, and the little part at the top for the head. I can’t remember the names.’
          ‘Like a pataka?’ he says. And he rolls a smoke, while he considers it. ‘What about like that little shrine at Fernhill?’
I think about that blue and white Madonna behind the plate glass and the pure pitch of the roof pointing to the blue sky.
          ‘That would be the right feel, but it still has to look like a whare, eh? And I want to paint it green.’

We start picking through the wood. He takes some fine small flat pieces and says, ‘What about this for the sides?’
          ‘Perfect.’
          ‘Do you want them upright like this? Thick here? How wide would you like the bottom?’
          ‘Only wide enough to hold them in.’
He squints through his smoke, head back, while he considers the bits of wood.
          ‘We could make a little lip, and put a little wedge at the back, so they’re tilted. Then they won’t fall out.’
We wander along the table, picking up bits of wood. He has a small container of fine pieces, just like the bits which slide between each letter-print line to hold it in place and create the white space between lines. He starts pulling pieces out.
          ‘Which parts would you like coloured?’
          ‘The arms, definitely. And maybe somewhere inside, do you reckon?’
          ‘What do you think of this colour?’
He has a steely-grey green.
          ‘I need it to be the green of Matahiwi,’ I say.

Intricate green carvings on the edges of the roof of a marae.
Matahiwi marae Te Matau-a-Māui. Photo Florence Charvin.

Part VI — Green of Matahiwi

I’ve studied the colour in photos and in the background of the video of Selina’s celebration, (so colourful, it’s changing the green). I go looking in my test pots — I have about twenty different greens — and mix the colour. I mix the colour in my deep memory of all the times I’ve gazed at Maui, listening to Tom. I have to cover the colour with clingfilm to take to Andy, it dries at least two shades lighter.
          ‘It’s this green.’
          ‘Put it on here,’ he says, and gives me a brush. He has an upturned white bucket.
          ‘On there,’ he says, ‘You can see the colour.’
I do a bit of a smear and it looks too emerald, too vivid on top of pure white. He mixes a bit of the grey-green in. It’s close, but I mix a bit more of my green in, and then make a proper mix. I reckon I’ve got it near enough, and I don’t want to dull it.
          ‘Do you want me to paint it?’
          ‘No, I’m going to put it together with little pegs to see how it looks, and get it fitted together, then I’ll paint it and glue it. I’ll give you a ring when it’s done.’

About a week later, he puts a note in my letter box to tell me it’s done. Andy eschews cell phones and we don’t have a land line any more.

I know it will be great. I’m thinking of the eerie, delicate, funny crown he made for Oberon in the school play. Wire bent delicately as twigs, nuts and berries (literally nuts and bolts) hanging like delicate charms. I’m thinking of his pop-art paintings of the queen, a gold sun like a halo behind, both mocking and elevating her beautiful coronation self. I’m thinking of the time something sad happened to Henry at school, and Andy made him a tiny perfect grand piano out of balsa wood to take with him when he left home to go to med school, that he still takes from house to house with him.

And when I see it, I really don’t know what to say.  It makes me feel like crying. The little whare sits delicate and calm, the poem sitting inside, looking out. The walls, with the layers of slightly different woods, like a real home. There are always surprises – I’m not expecting the fingers at the end of the maihi to be there, or those perfect circular shapes. Later he tells me he made them by holding them down with a board while he drilled half holes through.
          ‘It’s so beautiful,’ I say, ‘Tom will love it.’

Tom Mulligan even in his quiet office when Tom speaks under the earth, the roots stir to listen.   Water shush-shushes  trees shine like sugar and tui sings birds burst out bells toots & whistles to keep time with Tom.   by Marty Smith
Poem Tom Mulligan by Marty Smith. Photo Marty Smith.

Part VII — So much aroha

Peter organises a special occasion for Tom, and it’s not only the kaikaranga, bending down to shake leaves, who wear black. Maui’s eye glows white under the knot of his hair, the wind wisps streaks across a very blue sky.

We’re in the wharekai, under the murals Jacob made years ago with his art students. They tell the story of work, rows and rows of stone-fruit trees for Watties; long lines of fat chops for the works at Whakatū, closed-down for years. The site is just across the creek from where Tom is seated, to the side of the honour roll of soldiers who died in the war; some, four or five sons are on the end wall, alive and glowing as he fights the fish. The line of his frown and the perfect curves of the waves make me think, Jacob did that himself.

The space around Tom is warm; peaceful and full. He listens carefully to John telling the story of their past. Peter speaks, and John leans back in his chair, absorbed, hand against his cheek. Jacob stands, clears his throat, and walks ceremonially to the table, bearing back something wrapped. (What is it?) Everyone cranes forward. The tokotoko comes clear: a simple spiral, rich in colour like rimu, and smooth, and solid. It’s grounded by a round knob on top, to fit into Tom’s hand. Tom is overcome, and Jacob, speaking, is close to tears.

I’m completely undone when I read Tom his poem, and he seems stunned. I talk about Neville, and Andy, and the wood, and the Aunties murmur, ‘So much aroha’. When I kiss Tom, his whānau stands and sings, and everyone joins till the room fills and swells and I’m not the only one crying.  

Man sitting at a table in his house. There are pictures on the wall above him.
Tom Mulligan. Photo Florence Charvin.

 Marty Smith biography 

Marty Smith’s Horse with hat was a finalist in the Poetry Award in the 2014 NZ Post Book Awards, and won the Jesse Mackay award for Best First Book of Poetry. She is writing about the people on the Hastings racecourse with the help of an arts grant from Creative New Zealand.

Marty helps Tom and the community of Matahiwi as MC for the poetry readings and performances at the inauguration of the Poet Laureate. She helps Peter and the National Library as MC for Poets Night Out, the evening celebration. Big shout out to her mate, Carla Crosbie, and the team at HB Readers and Writers, who run a beautiful event, every time.

Wonder: Poets Laureate at the National Library, an event held in association with the exhibition Mīharo Wonder: 100 Years of the Alexander Turnbull Library on August 6th 2021

A flock? A laurel wreath? A vine? A stanza? A chapter? A library? What collective noun might best define an assembly of Poets Laureate? Such national figureheads of the art of poesy-making are generally considered rugged individualists to be prized for their distinctive poetic voices, for their various 'ways of saying', rather than their harmonious concord.

New Zealand has had twelve poet laureates since the Laureateship was established by prime mover John Buck of Te Mata Estate Vineyard in Hawke's Bay in 1996. The badge of office for each of Aotearoa's Poets Laureate is their own tokotoko. The matua tokotoko or 'parent' orator's talking stick is held at the National Library Te Puna Mātauranga o Aotearoa, which became kaitiaki or guardian of the Laureateship in 2007, with Peter Ireland acting as facilitator.

The attending Poets Laureate and friends in front of Cliff Whiting's 'Te Wehenga' mural. Back row L to R: Brian Turner, (Wendy Buck), Bill Manhire, Selina Tusitala Marsh, (Peter Ireland of the National Library), Jenny Bornholdt, (Jacob Scott), David Eggleton,  Front row L to R: (John Buck), Cilla McQueen, Ian Wedde, Elizabeth Smither, Vincent O’Sullivan. Photo Mark by Beatty.

All the tokotoko thus far have been carved and fashioned by master carver and artist Jacob Scott (Ngāti Raukawa, Te Arawa, Ngāti Kahungunu), in consultation with the poet. Each Laureate receives their tokotoko at Matahiwi marae near Havelock North in Hawke's Bay. In a way, then, these customised wooden talismans might serve to suggest a single 'poet-tree' growing out of the land.

The large audience being welcomed to the Poets Laureate event by Rachel Esson, the National Librarian Te Pouhuaki.
Photo by Mark Beatty.

And so a tree of singing birds, a lorikeet-like flurry of laureates convened at the National Library in Wellington on Friday August 6th to mark 25 years by raising their tokotoko in the air and shaking them together in unison, while reciting Hone Tuwhare's poem 'Reign rain' — or almost. Michele Leggott and C.K. Stead couldn't be there, but Selina Tusitala Marsh, Vincent O'Sullivan, Ian Wedde, Cilla McQueen, Brian Turner, Elizabeth Smither, Jenny Bornholdt and Bill Manhire, along with myself, took part in the evening's celebrations, which included poetry readings expertly conducted by Master of Ceremonies Gregory O'Brien in the acoustically-resonant auditorium.

The occasion was also distinguished by the launch of a poetry chapbook in a limited edition of 100, hand-crafted by master printer Brendan O'Brien of Fernbank Studio in Wellington. Throw net: Upena ho'olei — a suite of poems from Hawai'i consists of nine poems drafted by me in various notebooks when I held the Fulbright-Creative New Zealand Pacific Writer's Residency at the University of Hawai'i in Honolulu towards the end of 2018. These recently completed texts are accompanied by woodblock prints produced by my brother Tonu Shane, an artist who formerly lived in Hawai'i and taught at Windward Community College in Honolulu, and who now lives near Mendocino on the coast of Northern California.

Cover of Throw net: Upena ho'olei — a suite of poems from Hawai'i

I am extremely gratefully to Brendan and his helpers for all his hard work and the time involved in putting this exquisite publication together, from the actual letter-press printing, to the hand-sewn binding, to the choices of ink colours and textures, to the careful sourcing of high-quality papers from various places. And I would like to thank the National Library for enabling this project to happen. Images are below.

All in all a lambent occasion, highlighting contemporary New Zealand poetry, and ending with libations of fine wine and a raise-your-glasses toast to the history and the future of the Laureateship, proposed and delivered with a Falstaffian flourish by wine-maker and legend John Buck.

Throw net: Upena ho'olei — a suite of poems from Hawai'i

Below are images of the poem Throw Net and the woodblock that accompanies it in the book Throw net: Upena ho'olei — a suite of poems from Hawai'i  hand-crafted by master printer Brendan O'Brien of Fernbank Studio in Wellington.
Image of the poem Throw Net printed by Brendan O'Brien.



Woodblock print that accompanies the poem Throw Net, produced by my brother Tonu Shane.
















Travels with my Tokotoko

On the 10th of October 2020, at a powhiri on Matahiwi Marae, my Laureate tokotoko, Te Kore, finally found its way into my hand, after a six-month delay to the ceremony forced by the COVID-19 pandemic. By the 10th of December 2020, I had appeared in public reciting poems and talking about poetry about 30 times, all over Aotearoa. That evening, helping launch the 100th issue of Takahē literary magazine at the Sign of the Takahē restaurant in Christchurch, I read three of my poems included in the centenary issue.

Man on a stage with a carved stick.
David Eggleton and Te Kore at the Little Theatre in Picton. 

At Matahiwi, kaumatua Edward Timu and Des Ratima, along with tokotoko carver Jacob Scott and tokotoko presenter John Buck, emphasised that Te Kore would help me rise tall in oratory, and Jacob also suggested the hardwood staff, made of heavy, dense maire, would help protect me, like a taiaha, from the consequences of reciting some of my more provocative poems. Well, so far, touch wood, I haven't needed it for that protection, while the dramatic appearance of the dark-stained rākau, cuffed and reinforced with stainless steel circlets, has drawn all eyes.

Carving on a hardwood stick.
Close up of carving on Te Kore. 

Te Kore means the Void, or Nothingness, out of which arises creation: the Void is charged, full of potential — from the cataclysm of a cosmic joke to the tremble of a tiny leaf splashed with rain. Te Kore has a cored-out knothole within its haft, through which you might glimpse Te Ao-marama: the bright light of day. I travel with Te Kore dissassembled, bundled up in a tapa cloth bag, sewn from the edge-piece of a large tapa mat presented by the fanau of my Tongan great-uncle Mateo Halafihi of Namoli, Tongatapu. The specially-designed bag has a zipper and a strengthened inner lining. The surface of Te Kore itself is delicately embellished with references to my Rotuman and Tongan whakapapa.

Tapa cloth bag with handles.
Te Kore in travelling tapa cloth bag. 

Writing a great poem is rather like being struck by lightning a handful of times after a lifetime of standing out in thunderstorms, the American poet Randall Jarrell reckoned. With its polished, beautiful dark grain, sombre as a scorched firestick, the slender and carven branch of a mighty tree, Te Kore would encourage any poet to write so as to make the familiar strange, questing after the transformative poem, the lightning flash. And so as I stand in front of the big poetry parade for the time of my tenure, I feel Te Kore is by me to keep me up to the mark, alert to metaphor and symbolism, the richness of living in these islands of Te Moana. Fai'eksia! Noa'ia e Mauri!

— David Eggleton


Te Kore presented to David Eggleton

Poet Laureate David Eggleton received his tokotoko last Saturday. On a bright sunny morning with a southerly wind keeping things fresh, David, together with whānau, fellow poets Michael O’Leary, Jenny Powell and Kay McKenzie Cooke, a group of us from the Library and locals, were welcomed on to Matahiwi marae near Clive in Hawkes Bay. Our party was guided by Charles Ropitini, who also spoke (and sang) on our behalf.

After the powhiri, artist Jacob Scott, and John Buck, of Te Mata Estate winery, who initiated the Laureate Award in 1996, presented David with the tokotoko Jacob had made. Christened Te Kore, it is a tall, imposing piece of maire, with a naturally occurring hole near the top – hence the name, Te Kore (the void of unlimited potential). Poetry followed the presentation as did songs from Taradale High School students Makayla Purcell and Isabelle Lorch, then a fine lunch.


On Saturday night the poets read, and Makayla and Isabelle sang again to an appreciative gathering at Toitoi in the Hastings Opera House for Poet’s Night Out. Chris Szekely, Chief Librarian of the Alexander Turnbull Library, was on hand to announce that David’s term as Laureate will be extended by a year, until August 2022, in recognition of the impact Covid-19 has had on David’s public presence as Laureate this year.

The evening concluded with a spontaneous addition to the programme, when the Matahiwi whānau presented David with Te Kore for a second time and Charles Ropitini led the way in a lovely version of Whakaaria Mai.

We returned to Matahiwi on Sunday morning for breakfast and poroporoaki, then a light-hearted gathering in front of the house for photographs, before people headed off in various directions, home.

There was a sense of relief that we had made it to this important moment in the Laureate calendar. Originally planned for April this year, it was yet another casualty of Covid-19 and was postponed indefinitely, until last weekend, that is.


More media from the day


NZ Poet Laureate (Video) — Hawkes Bay Today


— Peter Ireland, Exhibition Specialist, and Poet Laureate ‘minder’, National Library

Tokotoko Takes the Stage - From Jurassic Park to Jacinda' - ha!

Selina and Tusitala Kapura at an event to celebrate the life of mountaineer, adventurer and humanitarian, Sir Edmund Hillary, who was born 100 years ago on 20 July 1919.

At the event, Selina performed her new poem about Sir Ed called 'Hillary’s Step'. The poem is featured on an installation of the same name at Christchurch Airport.

Tokotoko takes the stage - from Jurassic Park to Jacinda' - ha!

L to R: Professor Neil Quigley,  University of Waikato Vice-Chancellor, Sam Neill, actor, writer, producer, director, and vineyard owner,  Tusitala Kapura, Selina's tokotoko,  Rt Hon Jacinda Ardern, Prime Minister, Selina Tusitala Marsh, Poet Laureate and Professor Clive Gilson, Chair of the Hillary Centenary Steering Committee.

Harry, Gandalf and the Tokotoko

At the Governor General's invitation, I performed an adapted version of my poem 'Lead' at the Royal Reception for the Duke and Duchess of Sussex at Government House, Wellington on the 28th of October. The theme for the evening was 'Women's Words: Where To From Here?'

My speech before the poem follows:

Each New Zealand Poet Laureate receives a specially carved Tokotoko, a Maori walking stick, made by Jacob Scott from Matahiwi Marae, to reflect their unique poetic contribution to the country. Mine, as you can see, has a LOT of hair [lots of laughter from the audience]. As the current New Zealand Poet Laureate I lead through words. So, I say this to you, fellow wild women of worded whirlwind, and those who stand with you (yes, there were about 6 men in the room):

'You're a leader in the making, you're making history...'

 and so begins the poem 'Lead':

I changed the last stanza to:

Lead through action, lead through word
Lead with your voice, lead and Woman, be heard.

After my poem, Le Art, three glorious song-makers (they write their own material too) from Porirua College whose YouTube clips have gone viral with over a million hitstook centre stage. Radio New Zealand covers their viral-ity.

Selina and the song-makers Rosetta Lopa, Me, Anastasia Sirila and Tiresa Foma'i.


We didn't get to meet Meghan in the shortened time we had due to the unexpected alarm and evacuation just prior to the reception, however, we four did speak with Harry.  My conversation went something like this:

Harry: Yes, I remember you!
Me: Oh, pishaw! [Pishaw? Was this my nod to using royally in/appropriate Old English to voice my disbelief?]
Harry: You were all in blue.
Me: Yes, I was!
Harry: But your hair was different.
Me: Erm, no it was the same. Except for this silver streak. Watch out, it's coming for you!

Then, when the ring of photographers had all turned away to capture Meghan in yet another engrossing conversation.

Me: Would you like to touch the Tokotoko?
Harry: I would. Wow. [Harry feels the weight of it and runs his hands along the carvings, then suddenly widens his stance and stamps it on the ground]
Harry: You shall not pass! [As in Gandalf's famous line in Lord of the Rings]
Me: Ah...yes, thanks. [Reaching for my Tokotoko, straightening her tousled hair]

End.



Prince Harry meets Selina, Tiersa Foma'i and Anastasia Sirila. Photo: NZ Heral





Super powers in South Auckland

As promised, I returned to St Joseph's School in Otahuhu, South Auckland last week with my own tokotoko: Tusitala Kapura.

Tusitala Kapura and St Joseph's School

At a specially gathered assembly of 1000 school children, I shared the story of my tokotoko, telling a tale relating to each of its 11 parts (it's no coincidence methinks, that I'm the 11th Poet Laureate). Afterwards I ran a workshop with Year 7 and 8 students.

Selina Tusitala-Marsh and her tokotoko talking to a class at St Joseph's school. 


The power of difference

I shared a story about how my difference, in this case my big hair, made a powerful difference in my life once I learned to embrace it. This is the tale behind my graphic mini-memoir, 'From Mophead to Poet Laureate' — out in March 2019!

I asked students to think about their own 'difference' and relate it to a piece of the tokotoko:

What is the tokotoko telling you about your difference and how to turn it into your super power?

Delicious poems about difference

They came up with these delicious poems.

Thanks to Liz Horgan, Anne Kulik, and all the superheroes at St Josephs!

Theresa Niulevaea

My smile is tokotoko Samoan hardwood
Carved in an ever-increasing curve,
To show my positivity
My hard-core confidence.

Kara Seko

My eyes are tokotoko wood
Brown as maire wood
I can cross my eyes like the muka “X”
My eyes are what make me me
They are my identity

Fusi Lo

I am the tokotoko’s rubber stopper
Small but essential
Placed at the bottom
Holding my ground
The youngest one
Small but essential

Madison Ulberg

My hair is tokotoko fu’e
Wild and thick
Rough and woven sennit
Plaited strands make
A long smooth curve
Of darkened Samoan hardwood

Marie Grace Rusia

My braid is tokotoko chocolate wood
Curved and carved
Twisted and turned
Uniquely woven

Empres Ta’ale

My Beauty spot
A darkened mark
Etched on pale Marie hard wood
It is who I am
A part of my mother
A part of me
Beauty on caramel skin

Anitimoni Aholelei

My loud laugh is the tokotoko’s fu’e
Swishing and swaying
Weaving in and out of life
Plaiting friendships together

Savelina Kautai

My feet are the tokotoko’s rubber
Planted on the ground.
Big and fast
Once I start running, I cannot stop.
Like the words
That Selina says!

Anna Falaniko

My scar is a tokotoko carving
Carved into my brow
A mark that remains
It tells a story
Just like the tokotoko

Matamoana Hufanga

My forehead is tokotoko steel
Hard metal
Firm and strong
I Stand
Solid in my Pasifika culture

Fou Tupa’i

My Grandma is the Tokotoko’s sennit
It’s many strands
are the many notes
My Grandma sang
All the threads
Weave to make her song
Worth telling
Her lyrics speak to me of
Her homeland in Samoa
How the love of God is in her
She’s a prayer Warrior
A song that is
The music of my life

Petra Sinclair Fui

My eyes are tokotoko muka
Expertly woven
Perfectly placed
Connecting me to
Generations past
Telling stories
Of long ago
Achievements, Failures
Hopes, Losses.

Rita Timoti Hohaia

My smile is tokotoko resin
Found in unexpected places
Brining soft curves to a
Hard world
One in a million

Elena Alao

My voice is the tokotoko’s solid steel ring
Loud, strong and bold
Nothing can stop me
Dent me
Scratch me
You can hear my voice
Echo in the sky
Calling out for you
Searching for you
And making sure you’re fine

Lose Ahomee

My eyebrow is tokotoko sennit
A tick
Hairs ending with a flick
Just like my Mum
Just like a tick from
The teacher

Evalata Taimovai

My ears are tokotoko stainless steel
A metal curve that
Reflects and repeats
What I hear
Stories and poetry
For me

Mercy Fariu

My crazy hair is tokotoko sennit
Plaited from a Pasifika coconut tree
Swishing everywhere
Expanding with its own energy.
Pasifika hair!

Liselota Tuigamala

My crazy and loud self is a tokotoko fu’e
Bursting forth just like me
The knots try to control but it doesn’t work!
My Pasifika personality sashays

Kiarah Torillo

My height tells my tokotoko story
I am the shortest,
But I am a part of something bigger
Just like the small, petite muka
Woven in story
I weave my own story

Leila Schmidt-Sopoaga

My hair is tokotoko Samoan hardwood
Feminine curves of sennit
Flowing waves
Twisting and spiralling
Tangled and knotted
A Pasifika story

Miracle Iuvale

My hair is tokotoko sennit
Each strand long and dark
Each strand the same
But different
Each strand single
But not alone
Ready to be plaited
United

Maryanne Niukapu

My eyes are the colour of
Tokotoko marble
A caramel blend
Precious eyes
My Dad’s eyes

Selina Tusital-marsh talking to St Joseph's school assembly

Tokotoko tales: What's poetry got to do with it?

Growing Pasifika Niu Leaders

Growing Pasifika Niu Leaders participants holding the Matua Tokotoko

Here's some of the first 'Growing Pasifika Niu Leaders' cohort (Capability Group and Vector). 'Niu' is the pan-Pacific word for coconut palm. Right to left: Ronnie Seumanu, Lynette Reed, Jo Lepua, Angelik Singh, Tom Kavaliku, Pat Masina, Taliilagi Sagala, Eseta Tonutonu, Henry Gray. Absent: Hadleigh Pouesi, Trevor Aumua, Nora Ape.

'A right to write'

Sir Ken Robinson's book The Element, mentioned in one of the most downloaded Ted Talks of all time 'Do Schools Kill Creativity?', defines how we are in our element when our 'work' is built at the crossroads of passion and skill.

I'm in my element when I bring poetry to the 'un-poeted' — those who (usually through bad or boring school experiences) feel that poetry has nothing to do with them, or worse, excludes them from something that everyone else 'gets'. Grubby fingers clinging to the top of the fence, they can only glimpse momentary peaks of the cool blue pool of understanding on a sweltering day. Sweaty and exhausted, they either give up or hock a spit over the fence: "Damn you Poetry! Don't need you anyway."

When, as part of a leadership programme, I walk into the corporate sector and introduce Pasifika leaders in middle management positions to poetry, they are ripe for the picking! Their eyes typically gloss over. They ask, to riff off Tina Turner's famous anti-love song, 'What's Poetry got to do with it?' My answer: everything.

And that's not just because of who I am or what I teach at Auckland University (Pacific Poetry, Creative Writing, Postcolonial Literature).

It's not just because:
  • of the astronomical demand in the corporate sector for poets like California's Poet Laureate, Dana Goia, whose 1991 essay Can poetry matter? garnered international attention in the business world, or
  • of the phenomenal demand for poet/philosopher David Whyte who comes to Aotearoa New Zealand at the end of the year, or
  • Oxford academic Clare Morgan's book What poetry brings to business is a bestseller.
No.

It's because, like the millions of creatives who follow Julia Cameron's creative recovery programme The artist's way, I believe that everyone has the 'right to write'. Everyone has a voice, an identity, a mission statement, a person mandate, a vision and dream for their life and the impact they might have on others and the environment. I stumbled into mine in 1996.

My right to write

I was a year into my PhD on First Wave Pacific Women Poets under the supervision of Professors Albert Wendt and the irreplaceable Professor Terry Sturm, in addition to the interested eye of Witi Ihimaera and the critical largess of Professor Vilsoni Hereniko at the University of Hawai'i (I studied there for 2 years under a Fulbright Travel Scholarship).

The year before that though, I found myself on a plane flying to Honolulu to present at my first international academic conference: Inside Out: Theorizing Pacific Literature.

I was freaking out. I was 22 years old and would be speaking in front of the first wave of Pacific poets and literary scholars, including the formidable Haunani-Kay Trask (Hawai'i), Nora Vagi Brash (Papua New Guinea), and Konai Helu Thaman (Tonga).

I felt the tight confines of the economy seat pressing in on my 6-foot frame. Who the hell did I think I was? Samoans have a phrase for those young 'uns who overstep the mark, teasing overreachers back into place: 'moe pi' — bed-wetters. Who did I think I was, to tell these people what they were doing in their poems and how we might be reading them, and what innovations their work offered the field of poetry written in English? Who did I think I was? And then, it came. Like golden syrup on a pikelet, a reminder, a line, then a pouring out of a poem:

Tusitala
teller of tales
that I never heard
till yesterday
born away
for another life.
Today
the tale I tell
is theirs
and yours
a way of seeking
some more
of
Samoa
of my sacred centre.
Today
the tale I tell
will book its way
through tongued histories
sanctioned mysteries
spaces of silence
timeless lives.
Tala tusi
tell the book
word the spirit of brown
in theory
in creativity
we make our sound
renown.

Tusitala is my Tuvaluan grandfather's name. This poem reminds me, and tells others, where I come from, where I am, and where I'm going. It has stayed relevant for over 2 decades. It is both legacy and prophecy. I wrote about this experience for The New Zealand Book Council Lecture in 2016.

That's the magic poetry can offer. It's something that leaders I've worked with for the past 7 years have found empowering. We work together, in a curious mixture of creativity and leadership philosophy; amidst talk of the power of rhythmic and rhyming language and collaborative team management; of the curiosity created by concrete over abstract language and courageous conversations. I've seen Poetry crack the hardest (coco)nuts, and pour out the sweetest juices.

Poetry in motion and as voice

Selina and Eseta holding her vision board

Eseta is a minority — she works for North Power and is their ONLY woman power line manager. Yep, she manages and fixes the power lines when our power goes out — she's amazing, as is her poem painted on her vision board!

Each Pasifika Niu leader is challenged to think of an object that best represents them now — a metaphor to carry their identity. Eseta's was a conch shell, one she brought and blew through at our next meeting. We witnessed poetry in motion and poetry as a vehicle for voice!

Tokotoko tales: St Joseph's and the Ladies' Litera-Tea

St Joseph's School poetry cushions

Selina with 3 St Joseph's staff holding poetry cushions St Joseph's poetry cushions

As part of the fabulous New Zealand Book Council's Writers in Communities programme, I run poetry writing workshops. On my last day at St Joseph's school, I was presented with beautiful gifts, including these 'poetry cushions'.

Making poetry fun, accessible, and meaningful is part of the mahi. One of the challenges is to shift students from using wholly abstract language to concrete, image-centred language. Here, students present me with poetry cushions, making the word material in more ways than one! Of course, behind great students are great teachers: Anne Kulik (thanks for your creative eyes and hands!), Cathy Franich, and Michelle Timoti-Hohaia.

When the 'I' is 'we'

Anne, Selina and Liz in front of the celebration boardAnne, Selina, Liz, and the Celebration Board

This award is received on behalf of many, as evident in the gorgeous Poet Laureate Celebration Board adorning St Joseph's School corridor. Magically working behind the scenes is star Principal Liz Horgan on the right (who has served St Joseph's for almost 3 decades and has taught multiple generations!) and Anne Kulik.

A Ladies' Litera-Tea

Women holding the Matua Tokotoko Ladies' Litera-Tea holding the Matua Tokotoko

The Women's Bookshop's annual Ladies' Litera-Tea festival, held over several weekends, is always packed out. The indomitable Carole Beu and her passionate staff host 'an afternoon of women's words, wit and wisdom' at Epsom Girls' Grammar, Auckland.

During my session on 3 September, newly minted, I began telling the tale of the Matua Tokotoko after which I handed it out so that participants might also touch and imbue the 'parents' with their good energy and mana.

historic!

posted by Michele

It hasn’t happened before but it should happen again: the gathering of laureates in Wellington last week for Writers on Mondays was a landmark occasion. The National Library put out 270 seats and there were people standing shoulder to shoulder at the back as Chris Szekely and Kate Camp got the evening underway.

John Buck detailed the 2008 Te Mata wines we’d been putting away in the foyer beforehand (poetry for the palate). He then launched the two CDs (Bornholdt and Manhire) that inaugurate a series of spoken word recordings from Braeburn Studio/Jayrem Records. Jacob Scott brought the National Library’s tokotoko onstage and explained its design before handing it around for everyone to see and hold. He also introduced Hone Tuwhare’s tokotoko, the famous dipstick made from a piece of an old Te Mata wine press and now in the permanent collection of the Southland Museum in Gore.

Then the laureates were called one by one to give an account of their personal tokotoko before reading. My transformed pool cue (Te Kikorangi) was followed by Brian Turner’s hockey stick (yes, says Brian, it’s a functional walking stick that got him around after a hamstring injury). Jenny Bornholdt’s tokotoko features female symbols of nurture and growth that did not deter her children from using its carved grip as a makeshift gun (these sticks live in the world and take their chances). Elizabeth Smither’s elegant cane, surmounted by part of a Holden gearshift and a carved whale tooth, was next. The poet admitted she liked driving fast but left us to work out the tooth for ourselves. Finally Bill Manhire spoke about the gravitas of the sticks and their function of focusing concentration and eloquence. His tokotoko, the first of the Te Mata sticks, was made from a piece of that same wine press to commemorate Te Mata’s centenary and the inauguration of the laureateship in 1996. There’s a sizeable stone from the Tukituki river on top of it and Bill has become expert at wrangling the stick through airport security post 2001.

The poetry? A great pleasure to hear everyone read, and an audience to die for. Some of the poems that were read appear below, courtesy of the poets and their publishers.

Pictured from left: Brian Turner, Jenny Bornholdt, Bill Manhire, Michele Leggott, Elizabeth Smither. Photographer: Caroline Garratt. National Library of New Zealand

hand to hand: five laureates at the national library

posted by Michele
Poet laureates Jenny Bornholdt, Bill Manhire, Elizabeth Smither, Brian Turner and I are scheduled to gather at the National Library in Wellington on Monday 4 August to read and to honour the seven tokotoko (talking sticks) associated with the laureateship. Jacob Scott, who carved the tokotoko, and John Buck from Te Mata Estate will also speak.

Hone Tuwhare’s stick has been brought to Wellington for the occasion and CDs by Jenny Bornholdt and Bill Manhire will be launched. If the winter storms let up sufficiently to allow more than seagulls into Rongotai on Monday, a great night of poetry and stories about sticks is in store.

Free entry, all welcome.

Reception at 5.30 pm in the Main Foyer of the Library, followed by reading and launches 6 – 7.30 pm in the Ground Floor Reading Room. MC Kate Camp. Hosted by the National Library as part of IIML’s 2008 Writers on Mondays series.

Image:
Matua tokotoko of the New Zealand Poet Laureate Award
Artist: Jacob Manu Scott
Photography: Julia Brooke-White

photos from matahiwi and hastings

posted by Michele
Te Matau a Maui (The Hook of Maui), the wharenui at Matahiwi Marae with carved representations of Maui’s family on the paepae (forecourt)


Maui hooking Te Ika, the big fish of Aotearoa New Zealand


John Buck addresses manuhiri and tangata whenua at Matahiwi


Guests with Jacob Scott at Matahiwi


Penny Carnaby, National Librarian, and Hon Judith Tizard with the two tokotoko


Michele Leggott with matua tokotoko and Te Kikorangi, the blue stick


Jacob Scott and poets at the mouth of the Tukituki river


Pipi Café – poets and poetry-loving people


Same again, another table


Pipi Café – more poets


I Say Te Mata: Jack Ross at the Hawke’s Bay Opera House Assembly Room


I Say Te Mata: Selina Tusitala Marsh



I Say Te Mata: poets and tokotoko

laureates, locals and out of town poets in Hawkes Bay

posted by Michele

Drums are beating, email is running hot and phonecalls are criss-crossing the land as the folk at the National Library coordinate the first Laureate event for 2008 in Hawkes Bay. NatLib, Te Mata Estate Wines, Matahiwi Marae, Scott Design, Creative Hastings and the Hawkes Bay Opera House are all working towards Saturday 23 February when the new matua tokotoko (carved speaking stick) will be presented at Matahiwi Marae in a ceremony that will also honour the achievements of Hone Tuwhare. Laureate Elizabeth Smither will be there, as will a host of readers and speakers with words, stories and songs for Hone. This is Poetry at the Pa, Matahiwi-style, 10 am to 2 pm.

In the evening the focus shifts to the Opera House in Hastings for I Say Te Mata: Poets at the Assembly Room. Keith Thorsen and I will co-host, starting at 8 pm with a glass of Te Mata and processing through the line-up of poets in town for the event. Some young Hawkes Bay talent should give laureates and others a taste of the poetic future and we’re expecting to have a very good time indeed. Anyone left standing will be directed to Dancing on the Green, running till midnight at nearby Kohupatiki Marae.

So we’re fine-tuning our offerings and packing toothbrushes and sleeping bags here in Auckland in anticipation of the Great Poetic Hikoi to the Bay. Some are flying, others driving; but we’ll all be there as the action gets underway. Look, isn’t that the National Library bus pulling in from Wellington with a bunch of poetry-loving librarians hanging out the windows?

16 January 2008: Death of Hone Tuwhare

posted by Michele
Hone Tuwhare (1922-2008) was the second Te Mata Poet Laureate. He was appointed in 1999, received his carved tokotoko from PM Helen Clark and published Piggyback Moon, his laureate collection, in 2001. Hone’s tokotoko is now held at the Eastern Southland Museum.


Three classic poems by Hone Tuwhare - Hone Tuwhare website

Publications and reviews list - University of Auckland Library website

'Friend', published in Te Ao Hou (1964)


Three poems published in Te Ao Hou (1959) (scroll down a little on the page to see)

Feature on Tuwhare in Te Ao Hou (1964) A selection of early work from the digitised journal Te Ao Hou.

Fifteen Minutes in the Life of Johannes H. Jean Ivanovich A poem about laundry day at Kaka Point, Hone-style. Published in Shape-Shifter (1997) and reprinted in Whetu Moana: Contemporary Polynesian Poems in English (2003).

LP Blues Debra Smith’s photograph documenting Hone Tuwhares contribution to Poetry on the Pavement in the Auckland CBD, February 2005.

Biography and publications NZ Book Council Writer Files Images (from the International Institute of Modern Letters website)
Top: Prime Minister Helen Clark and Hone Tuwhare
Bottom: Hone's tokotoko

Post about Tuwhare on the National Library's 'Create Readers' blog


Information and links on the Christchurch City Libraries site